(PHOTO ESSAY) About 200 Catholic workers in Bangladesh’s Zirani industrial area marked Good Friday by staging the Way of the Living Cross. Despite demanding jobs, mostly in garment factories, they practiced and performed the devotion, reflecting their strong faith. In Muslim-majority Bangladesh, Easter Sunday is not an official holiday.
Read MoreAt least 53 Nigerians were killed in three Palm Sunday attacks in predominantly Christian communities in North Central Nigeria. Not all of the victims were Christians in the deadliest attack when at least 30 people were killed and several others hospitalized, Open Doors UK reported. But all attacks occurred in areas known to be predominantly or significantly Christian, with a Voice of the Martyrs field worker describing the Jos community as “100 percent Christian.”
Read More(ANALYSIS) In war-torn Iraq, Muslims will join Christians in celebrating Easter every year, fostering a spirit of solidarity and coexistence. The celebrations have gained prominence since ISIS was forced out of major strongholds. Around 140,000 Christians in Baghdad, Mosul, the disputed territory of Nineveh plains celebrate Lent, which culminates with Easter Sunday.
Read More(ANALYSIS) In an era when religious and moral differences often feel like threats to identity, cultivating an individual ethic of pluralism may be one of the most critical civic tasks before us. Pluralism is not who we are by default. But it can be who we become — slowly, deliberately and together.
Read MoreIt’s been three weeks since the United States and Israel attacked Iran, killing Supreme Leader Ali Khamenei. It's now worth asking, “What do the Iranian people stand to gain from all this chaos?”
Read MoreIn the past three years, Bahrain, a small Middle-Eastern country off the coast of the Arab Peninsula, has been promoting women’s empowerment despite its strict religious laws and criticism from religious clerics.
Read More(ANALYSIS) The execution of 19-year-old wrestler Saleh Mohammadi by Iran’s tyrannical regime is not just another macabre hanging in the theocracy’s escalating use of capital punishment, but a revealing incident in how the state confronts ongoing dissent.
Read MoreA new report links interfaith cooperation and religious freedom to economic stability. It measures dialogue, workplace inclusion and government support — arguing that cities fostering trust and pluralism attract investment and skilled talent while reducing social tensions that could disrupt long-term economic growth.
Read More(ANALYSIS) Every major escalation in the Middle East sends shock waves far beyond the region. In the United States, those shock waves arrive not as distant tremors — but as catalysts for domestic radicalization and violence, particularly against Jewish communities. The data, in this regard, is unambiguous.
Read More(ANALYSIS) In theory, many Christians support pacifism or non-violent resistance, but for Iranian Christians, those theories are challenged by the harsh realities of a hellish regime and an ongoing war. This question of ‘just war’ has a long history, going back to the first centuries of the church.
Read More(ANALYSIS) The war in the Middle East is rapidly expanding across the Gulf countries, including Iran and Lebanon. The conflict has already targeted the region’s civilians, natural resources, tourist destinations and U.S. military bases. Some Muslim community leaders in the U.S. warn that people far from the conflict could experience backlash.
Read MoreMuslims in French Guiana are a small minority, making up roughly 0.9% of the population, which equates to about 2,070 people. However, asylum applications from Muslim communities are surging and the small Muslim community that does exist are finding a way to observe their religious traditions.
Read MoreWhat can news consumers learn from this complicated drama? Surely it is a commentary on the age in which we live that many Americans laughed when they read the early New York Times headline about the terrorist attack that fizzled near the New York home of Mayor Zohran Mamdani.
Read More(ANALYSIS) As the American and Israeli war with Iran unfolds, some American Christians are speaking of the conflict in biblical terms — mapping end-time prophecies on to current events in the Middle East. In a sermon on March 1, for example, John Hagee, founder of Christians United for Israel, described the war as part of a divine plan.
Read MoreAs you approach Iranian houses of worship, you’ll hear it: Locals striking their chests and rhythmically chanting laments to grieve the recent death of Supreme Leader Ali Khamenei’s death. Each movement carries a dual meaning — expressing both personal grief while signaling loyalty to both a religious leader and a totalitarian state.
Read MoreThe report critiqued other branches of the U.S. government that have undercut protections for religious freedom. It criticized, for example, cuts to USAID programs, since many of those programs were specifically aimed at protecting religious freedom.
Read More(ANALYSIS) The appointment of Mojtaba Khamenei as Iran’s new supreme leader on Sunday marks a pivotal moment for the country’s political and religious future — and for the religious minorities who have long lived under the constraints of the Islamic Republic’s theocratic government. As the war rages on, it remains to be seen what his elevation means for Iran and the region.
Read More(ANALYSIS) One of the books I’ve read in the last couple of years that has really stuck with me is Jonathan Haidt’s “The Righteous Mind.” It’s a distillation of a lot of his work on how people manage to puzzle their way through tricky moral situations. For instance, he discusses the classic Heinz dilemma.
Read More(ANALYSIS) Following the killing of Iran’s Supreme Leader, Ayatollah Ali Khamenei, the country has begun a rare leadership transition overseen by an interim council and the Assembly of Experts. As clerics consider successors such as Mojtaba Khamenei and Alireza Arafi, the process highlights how political loyalty often outweighs religious credentials in selecting Iran’s supreme leader.
Read MoreThe Pew Research Center surveyed thousands of adults in 25 countries and found that 53 percent of Americans said their fellow countrymen had “somewhat bad” or “very bad” morals. Those findings broke with the international trend: In every other country surveyed, the majority said that others in their country have “somewhat good” or “very good” morals.
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